Sermon "Kan lam a tluanlo tikah" by Dr. S. Hre Kio

Source: CIM, Rungcin, Lai Forum Mail on 24 June 2009 Kan Lam A Tluan Lo Tikah Rev. Dr. Stephen Hre Kio   Hlaphuahtu pakhat nih hla a phuahmi cu, "Vawlei cung kan nun dam lio ah hin nuamnak tling ti a um bal lo" tiah a ti. Vawlei cung kan nundam lio, kan  i nuam kan ti zongah hin kan i nuamhnak zong hi a tling taktak bal lo ti a si. Mah cucu bia dang i kan ti ahcun, " Kan lam a tluan lo tikah," kan timi he khin a khat. Zumtu kan si, nuntharnak kan ngei, kan piangthar, Pathian fa kan si, vawlei minung kan si ti lo, Vancung ah a lengmi kan si, ti tiang hmanh kan ti ah, kan nunnak taktak a ngaingai in kan vun zoh tikah cun,vawlei mi kan sinak, kan tlamtlinlonak tampi kan hmuh thiamthian rih. Chun a um bantuk in zan a um. Mitthlitlaknak a um bantuk in nih-nak a um. Kan nunnak hi Khrih le Thiang Thlarau nih a kan umpi kan ti zongah, kan nunnak chung ah hin pangpar bantuk in kan nung kan ti zongah, pangpar lakah hling a rak um thiamthiam i, cu hling nih cun kan nunnak a hrawh tawn i, pangparnak in hling kha a ngan deuh ah kan ruah tawn i, pangpar nakin hling kha kan i buaipi tawn. Cu nih cun Khrihfa tampi a hrawh hna i, hling nih cun mi tampi Pathian bia kho lo in a tuah hna i, Pathian zum nakin Satan leiah kan kalnak caan tampi a um tawn. Kan lam a tluanlo tikah hmailei i fon nakin hmu lei i kir kan duh. Kha bantuk kha nihin ah hin chim ninglaw ti saduhthah ka ngeih caah nihin ah hin cucu chim ka timhmi a si. Cubantuk i hling kan ngeih caan, kan lam a tluanlo caan, vansanglam khuaruahhar i kan um caan ah "Zeiti'n dah Khrihfa mi nih, Khrihfa taktak a si mi hna nih kan lungput ning a si lai?" ti kha nihin ah hin chim ninglaw ka duh. Nan nunchung ah nan lungput hiti hin sisehlaw, timi hi panga in chim ka duh..   (1) Pathian nih tinhpiakmi a kan ngeih ti hi thatein i tlaih u silaw ka duh. Atu i Jeremiah 29:11-14  tiang,  an kan rel piakmi ah khan zei a ti dah tiah, " Nan caah tinhmi ka ngei" tiah Pathian nih a ti. Achimtu cu Jeremiah a si; lung a ngeitu cu Pathian a si. Mah kha ti a ti mi hna kha, " Nan caah tinhmi ka ngei dah kaw" a ti mi hna kha thongtla an si. Mi nuam, a nuam ngai pawl an si lo. Thongtla, Isreal mi Babilon ah thong kum sawn sarih an va tlaknak, thong an va tlaknak ah khan Pathian nih cu ti cun  a va  ti hna. " Nan lam a tluan lo tik zongah hin, tinhmi ka ngei dah kaw" ti hi a si. Lungleng i nan um lioah hin, Jerusalem ngai i nan um lio ah hin, Khebar tiva pawng ah tingtang he nan lunglennak hla nan sak lengmang lioah hin , kan mitthli cu rawl bangin kan ei nan ti lioah hin, nan caah tinhmi ka ngei dah kaw, a ti hna.   Mah khakha Khrihfa mi paoh nih, Pathian a zummi paoh hna nih Pathian nih zeibantuk ka lam zong siaikun, ka caah tinhmi a ngei dah kaw, timi biatak hi i tlaih thup usilaw, kan nunnak hrihhrampi a si lai i cucu a biapi ngaingai. Pathian nih kan caah tinhmi a ngei dah kaw, zeibantuk thong kan tlak, zeibantuk kan lam a muih zongah, hling he kan i ciah zongah, kan caah tinhmi a ngei dah kaw, tihi a biapi tuk hringhring. Zeicaah? A fa kan si caah! Isreal mi kha ka fale a ti hna caah, a thim hna caah , a tuamhlawm hna caah , a theih peng hna caah, nan caah tinhmi ka ngei dah kaw a ti pengnak hna kha a si. Mah cucu pakhatnak ah i cinken usilaw, kengtha usilaw, i tlaih thup usilaw, ti ka duh.   (2) Cu tinhmi a ngeihmi cu Amah Pathian lawng nih a theih. Amah Jeremiah nih Pathian bia cu a chim i, "Cu tinhmi ka ngeih mi cu keimah lawnglawng nih ka theih" a ti. Pathian nih nan ca, kan ca i tinhmi a ngeih mi kha Amah Pathian lawng nih a theih. Ziah Pathian mah cucu na ka chimh ve lo?  tiah phunzai len-awk a si lo. Keimah lawng nih ka theih a ti ah cun amah lawng nih a theih a si ko. Zeicah tiah kan hnu kan hmai kong hi Amah lawng nih a hngalh. Midang ahohmanh nih kan hngal lo. Cucaah kannih nih kan i tlaih awk (kan lehkhan awk) zeidah a si tiah: Pathian nih kan caah tinhmi a ngeih mi hi Amah lawng nih a hngalh. Kannih nih kan hngal lo.. Kan hngalh zongah tlawmte fang khi a si. Kan hngal dih bal lo. Mah kha hngalh bal lo, hngalh dih lo kha i nautat awk a si lo. Ngeihchiat awk zong a si lo. Asermi kan si caah kan hngal dih bal lo.   Hngalh bal lo, a dihlak i hngalh dih lo hi Baibal ca nih hmun tam nawn ah a chim ko. Sam 131:1ah zei a ti dah tiah, "Ka ca i thil hartuk mi hna kha ka­­­­­­­­­­­­­­­­­­­­­­­­­­­­ hna ka hnawhpi ti hna lo," ti khi a si. Hakha Baibal ca ka zoh tikah zei a ti dah tiah "Ka ca i thil hartuk mi hna kha zei ah ka rel ti hna lo" a ti. Mah kha "Zei ah ka rel tio hna lo" ti kha Hebru holh ah zeitindah leh khawh a si ti ah cun, "Ka ca i thil hartuk vialte hna nih hin hna an kan hnawh ti lo" ti khawh a si. Hi vawlei cung thil har kan timi, kan hngalh khawh lomi, kan theih khawh lomi vialte hna nih hna in hnawh hna hlah seh, tinak a si. Baibal Cathiang nih a timi a si; keimah timi a si lo.   Cun Deuteronomi 29:29 ah zei a ti dah? Kan theih khawh lomi le kan hngalh khawh lomi, "Aa thupmi thil hna cu Bawipa ta an si," a ti. Kan hngalh khawh lomi,  kan theih khawh lomi thil vialte hna kha Bawipa nangmah ta an si, ti duhnak a si. Kan thluak in kan ruah khawh ti lomi siseh, kan nunnak ah harnak le temh-innak kan tonmi vialte zong siseh, kan theih kan hngalh khawh lomi hi Bawipa ta ah chia usih. --- Adihlak HIKA ah relding a si. ------------------------------ "Serve with gladness"

Haka Blood Donors Organization

Source: Lai Forum Mail on 19 June 2009   Miphun hawi hna:   Pu Cung Hu nih a tuahmi "Hakha Blood Donors Organization" cu mi tampi nunnak bawmtu a si. Tlawmpal te pekmi nih minung nunnak a cawk khawh.  A tanglei ah rel khawh a si.   C. Duh Kam  ===   --- On Fri, 6/19/09, cung hu <cunghu2007@googlema il.com> wrote: From: cung hu <cunghu2007@googlemail.com> Subject: Mithi Khua In Minung Khua Lei Ah An Hung Kir Than Hna To: "Lal Pek Lian" <lalpl2005@yahoo. com>, "sui kor" <angunnu@yahoo. com.au>, and other friends... Date: Friday, June 19, 2009, 1:05 AM Ka Upat Ngaingaimi Hna Le A Ka Dirpi Mi (Ramdang in )Vilate U Le Nau Hawikom Vialte Hna):   19.06.2009   Bawikri  min in nan kut kan tlaih hna. Nanmah nih, nan ka bawmhnak le nan ka dirpinak thawng in, Minung Tampi Hna cu, ThlanKhor Par In Minung Khua Lei Ah An Hungkir Than Hna.Pathian Hrimhrim nih thil lianngan nan tuahnak cung ah, relcawk lo thluachuah in pe cio ko hna seh. Kaa lawmhnak le ka thanuamnak kha, Internet in, ka vun in hlawi hna.   1.South Korea ( 2005 )    1. Pa Ni Chum Er......100, 000/-    2. Nu Ngun Si.......... .100,000/ -    3. Rev. Lal Pek Lian...65,000/ -    4. Pa Chan Bik Lian...500,00/ - 2. USA ( 2006 )    1. Pa Bawi Kian.....         234,000/-    2. Pu Maung Chit...           60,000/-    3. Pu Thla Sui Tlaungneh..96, 000/-    4. Pu Tha Ceu &  Lowly..  50,000/- 3. Newzealand ( 2007 )    1. Nelson Krifa Nubu.....140, 000/- 4. Australia( 2008 )   1. WCCF( Perth ).........1, 000,000/-   2. Pu Mang Hram........ ..200,000/ - 5. Denmark (2008 & 2009)   1.Chin Bethel Church Nubu..500,000/ -+ 200,000/-   6. Malaysia (2008-2009)   1.Ca Kung nu............ ......... .30,000/-   2. Pu Tluang Khar& A Len...90,000/ -   3. CCF ni 3 zaan pumhnak..100, 000/-   4. Hniarlawn Nubu........ ......200, 000/- 7. Singapore( 2008)   1. Pi Dawt Meng........ .75,000/- (Pumpak in keimah   laksawng a ka thenmi  i nan min pawl cu, ka langhter lo, kaa lawm tuk.) Cunghu Volunteer Blood Donor Foundation tiin, 2004 kum in ka rak dirhmi a si. Pumpak surparnak le minthannak caah  a si lo. Laimi hi, Committee he rian kan tuan tik ah, I rinh le thazaangchuah ah, kan daithlan tuk caah, harnak vialte I khinh dih awk ah, ka ruahnak a si.Zeicahtiah, hi rian hi, manh lo  a si kho lomi rian a si caah, thihnak le nunnak kar a si caah pumpek taktak a haumi a rak si caah a si. Sihmanhsehlaw, a tu hi cu, Foundation zong a fek ngai cang ti awk a si I, Hakha Blood Donors Organization tiin ka hun thlen cang.   Thi lang 1,000 pinpi hlut a si cang I, mizaw 500 pinpi bawmh an si cang. Sizung I a herhmi thsen 95% cu hi Charity nih a pek khawh cang.Hakha Sizungpi cu,  100 bedded in 200 bedded an hun awn dengmang cang I, hinak hin, a tha chin lai I, mizaw zong nih hunpanh chin a si lai. Minung hawi cung ah, zawnruahnak a ngeimi poah nih, thlacaamnak le thazaang he, nan rak tan cionak cung ah, hmaizah upatnak ka vun langhtermi te a si. Kan bochan hna, ka dirpi uh, thazaang ka pe uh.   Mizaw sifak vialte hna le bawmh a haumi mirum vialte hna nih, a caan tanh in, NUNNAK an co cionak hnga ah, Hinak hin, tha deuh in tuan awk ah, ka thlacaamnak cu a si. (Hi caa hi, chawva a hlutu sin ah le, hawikom email ka hngalh tawk mi hna sin ah um harpheng rel a zuam mi nan um sual ah tiin , kan kuat chih hna).   Toidorn ak Taktak le Lawmhnak Nganpi He, Cung Hu Chikkhat Yangon ------------------------------ "Serve with gladness"

CARD Thawngthanh (June 2009)

CARD Thawngthanh (June 2009)

Hmunkip um mi CARD unau hna,

Nan dam lio cio a si ko lo maw? Nan umnak thawngpang a tha cio maw? Kan biak Pathian nih a kutcak in lam tha in hruai chin cio ko hna seh. Nan caah thlaza cam kan dai hin lo. Lailei um nu le pa ule nau hna zawng dam in kan um lio cio a si. Akarlak ah thihlohnak le zawtfah dam lonak tete cu ton pah cio a si ko lai vawlei a si ban tuk in. Pathian tu nih kan umpi cio ko seh. CARD BM biachahnak kan kuat cang hna ban tuk in CARD nih 2009 in biatak tein tuanchuah a tinh mi Endowment Fund kong he pehtlai in tinhmi le a riantuan ding ning vial te a tang leiah ka vun in kuat hna.

CARD ENDOWMENT FUND NIH AA TINHMI

1. A fekfuanmi dirhmun ah CARD a dirhkhawh peng nak
2. CARD nih aa hmaithlakmi rian vialte tuanchuah khawh nak
3. CARD chungtel hna thinlung thazang funtomnak
4. Kan minung hawi caah le sermi thil dihlak ca riantha tampi tuan khawhnak

TUAN AWK TINHMI RIAN

1. CARD chungtel a simi ramchung ramleng in kumkhat ah song (200) lengmang in kumnga chung, sing (1000) funtom ding

2. CARD ramchung ah kumkhat ah a tanglei bantuk in thazang chuah ding

(a) ZPBA … … 1,000,000/-
(b) LABC … … 700,000/-
(c) ZBA … … 400,000/-
(d) SBA … … 400,000/-
(e) GBA … … 300,000/-
(f) ZABC … … 350,000/-
(g) BABC … … 100,000/-
(h) BAM … … 100,000/-
(i) UPC … … 100,000/-
(j) ZTBC … … 300,000/-
Total … … 3,750,000/-

3. Ramleng um CARD minung a simi paoh nih CARD riantuannak caah minung pakhat nih kumkhat ah mah le umnak ram phaisa (10) cio in thazang funtom khawh i zuam ding

4. Hi hnu kumnga ah CARD nih aa hmaithlakmi rian tuanchuah cuahmah ding

5. Training Centre ngeihkhawh i zuam in cu Centre ahcun a tak in tuanchuah khawh i zuam ding

Hi vial te timtuah mi hna hi hmunkip um CARD Unau hna tanrual nak lo in tlam a tling kho ding a si lo caah kan miphun le ram dawtnak thinlung in teimak kan chuah cioding zawngah zangfah nawl chih kan in duh ko hna.

A dihlak HIKA hin relding.

-------------

The fear of GOD is the beginning of Wisdom

NBU le Lairam Krihfabu hmailei rianttuannak

Source: Lai Forum mail (11 June 2009)   Dear Saya Thomas, CCC Thanglawi na vun thlahmi cung ah lawmhnak tampi a um. Ralkap cozah nih Sianghleirun pakhat hmanh Chinram ah umter an duh lo lio ah Church hruainak in CACC nih CCC a dirh cu lawmh a rak um taktak. Pathian thawng in rianttuantu ttha CCC nih a ngeih hi lung a hmui ngai. Lawmh a um khun nak cu CCC ah laica an chimh leng ah BA. English a um hi a si. Chin mino hna fimnak lei thannak le miphun kilvennak ah bawmtu tha ngai a si lai ti ruahchannak tampi ngeih a si.    Khuaza phan laitlai dihlak zong nih CCC Principal bia bang dirhkamh cio awk hrimhrim a si. A tu Norway lei zong nih Falam, Matupi le Hakha hna i kum tin baibal sianginn saya pakhat cio lahkhah tal pek khawh awk ah N.Baptist Union (NBU) hruainak in Norawy Baptist Church dihlak le Norway um Chin Churches hna  nih kumkhat budget chung ah telh cio ding in program an tuahpi cang hna.2009-2010 in cun kum tin zei mawzat an bawmh khoh ve lai ti thawng a leng cang, ruahchannak a um ko.Norway Chin Baptist Churhes hna hi CACC chungtel an si dih.   Norway ah Baptist Church dihlak 80 a um i, mipem chucrh hi 15 an si. Norway cozah theihpi nak le NBU ah chungtel a lut cangmi Chin Baptist Churches pa nga a um cang. A tukum ah Carson Baptist Church dirh a si i, pa ruk an si cang lai. An karh chin thluahmah rih lai. NBU nih Norway um Chin Churches hna he fonh in MBC in ZBC ah mission rian tuan ding in NBU GS Rev. Magne Mæland cu December 2009 ah survey tuah ah kawlram a tlawng i tuanvo ngei he an itong cang. Norway Chin Christian Fellowship (NCCF) cu ZBC he Palewah peng ah direct in mission rianttuan awk ah timhlamhnak a ngei cang.   Lawmh awk ngai pakhat cu ZBC GS Rev.Thawng Kam zong NBU Annual Meeting ah phungchim an sawm, July,2009 chung ah Norway  a phan lai. Norway um Chin Churches pawl zong an ingaih ngaingai, An Church cio ah phungchim sawm ding in NBU ah booking tuah icuh lulh a si. Pathian nih caanrem kan pe sehlaw vulei kan minung hawi he ramchung ramleng ttanrualnak laam a pem chin lengmang ko lai.    Note: A dihlak HIKA hin relding a si.   Ceu Mang ------------------------------ "Serve with gladness"

Mauttam bomhnak Cazin (through ZBC)

Ramleng Chin Krifabu hna nih Lairam Mauttam bawmhnak an pekmi   (Note: Through ZBC in kum 2008-2009 chung Mauttam Bomhnak a si i hipin ah CHRO min in siseh, pumpak le adangdang bomhnak a umrih)   Source: LaiForum le Rungcin Mail on 1 June 2009   Miphun hawidawt hna:   Lairam ah kan miphun hawi hna rawl ei awk ngei lo in an ttaam lio caan ah ramkip khuasa  Chin miphun zumtu hna nih kut kan samh cio i bawmhnak kan tuah.  Zomi Baptist Convention Gereral Secretary phaisa report hi theih a duh mi caah kan kuat hna.    C. Duh Kam Washington, DC    ---   Dear Dawttu vialte, ZBC minin nan kut kan tlaih hna. 2008 - 2009 chungah mautaam ruang bawmhnak nan kan pekmi le kan hmannak thawng kan thanh hna. Kan hmuhmi phaisa le nan kan kuatmi tlawmpal cu ai dang kho. A ruangcu Ygn in an kan kuat chinnak le  Bank i kan dihmi tete ruangah a si lai. Cun kan hmannak kongah nanmah siaherh ning in kan hman hmasa i a hnudeuh ahcun ZBC nih relief committee kan tuah i cu caihning cun kan phawt hna. An harning zoh in Association min in kan bawmh hna. Hmuhnak 1. Melbourne Chin church (voihnih) ... ... ... Ks. 4,470,000 2. NCCF (Norway Chin Christian Fellowship) ...              7,350,000 3. CCFC (Canada Chin Christian Fellowship) ... 7,400,000 4. CBFA (Chin Baptist Fellowship of America) ...    2,300,000 5. Norway Baptist Union (voithum) ... ... ...  21,018,110 6. CCF (Chin Christian Fellowship, S.Korea) ...         800,000 7. Melbourne Chin Community ... ... .... 400,000 8. CEBC (Chin Evangelical Baptist Church, Indiana) ... 2,340,000 A zapi:                                      Ks. 46,078,110 Hmannak (Bawmhnak pekmi) 1. Mara (BAM)                         Ks. 1,950,000 2. Paletwa                                   20,300,000 3. KVBA (Kalay)                             1,500,000 4. FBA (Falam)                                 900,000 5. Kanpaket (KTBA)                       1,800,000 6. Mindat (MTBA)                             900,000 7. Matu  Association 3)                  3,600,000 8. Hakha (HBA)                                900,000 9. LBA (Lairawn- Kalay)                  1,800,000 10. Gangaw (GBA)                             900,000 11. Zotung (ZABC)                          1,800,000 12. Tedim (TAB)                             1,500,000 13. Zo (ZBA)                                   1,800,000 14. Thado (TBA- Tanmu)                   900,000 15. Sami (STBA)                             1,500,000 16. Zophei (ZPBA)                           1,500,000 17. Thantlang (TABC)                      1,800,000 Pekmi zapi                             45,350,000 Nan kan bawmhnak cung ah kan i lawm. Paletwa ahcun mau a par thiamthiam rih caah mautaam a dihlo tinak asi. Hmundang ahcun tlawmpal a zia leideuh a si nain an rak pam cangmi ruangah an har ngaiko hna. Sianginn kai kholo i ai ma mi siangakchia hna bawmh an herh hringhran rih. Bawmtu vialte Pathian nih in dawhna in inbawm ve ko hna seh. M. Thawng Kam ZBC ------------------------------ "Serve with gladness"

Discussion on Chin Common Language

Sorce: Laiforum Mail of 19 May 2009 Akong: Chin Common Language kong ceihhmaimi   There are two groups in the current Chin language issue, (1) Anti-Halkha dialect, (2) Pro-Halkha dialect. First of all, I do not believe that you Anti-Halkha dialect peoples are that much. And it would be a good picture for those peoples that the numbers of Pro-Halkha dialect proples are growing because educated young peoples are realizing that language issue no longer a problem for them. Even from Tedim and Falam townships, there are so many moderate peoples who are Pro-Halkha dialect. Besides, they are more educated and more patriotic, more advocating building our nation. Peoples from our younger generations have come to realize and appreciate Halkha capital as a conerstone for being a nationhood and the importance of its sovereignty.. For that reason, your anti-Halkha dialect argument might be very helpless and fruitful. --------------- Dear Ben,   I answer your mail as other friends are keeping quiet and as you seem still confused on this.   First of all I want to remind you that your grandpa Lt.Col. Phu Kung was the only Chin army officer who was against the Chin army to get involve in the war between Burmese and Karen in 1949 and who never regretted for losing his job till the end of his life and also who denied when he was persuaded several times to rejoin Burma army with the rank of Col. He did so because he knew real politics. Had the rest of the then Chin army officers accepted his idea of staying neutral, would today's Chins' situation have been totally different from the one we live under SPDC. That is the importance of how to see future politics.   Though there are many things, I will tell you only about three things that you insisted here. Whenever you mention about Chin capital, you should not blame or praise the Hakas, 'cause the man who moved the then Chin Oo syi office from Kalemyo to Haka was G. Ne Win. I tell you this because I saw him with my red eyes explaining for some of the then UB ministers on where to locate the capital's main office and the quarters, and so on and so forth during their last visit to Haka with PM U Nuh in the year 1960-'62.   Falam was the district hq for Northern Chin State and Midat was for the Southern Chin State. The capital's office (Chin Oosyi) was in Kalemyo. Our late Pu Vum Son clearly mentioned that Chin Oosyi office was moved from Kale to Haka because Burmese people in Kale demonstrated against the existence of the Chin Oosyi office in Kalemyo.. As Chin people were out dated in politics none of them never tried to know who was behind that demonstration.   G. Ne Win was trying (might be, 1. to show his gratitude to Chin armies for protecting UB several times from falling into the hand of rebels, 2. wanted to see Chin state developed like other states in Burma, 3. wanted the whole Chin people to support his policy, etc.) to develop Chin state during 1960s and '70s. As none of them did really know on how to develop Chin state he followed exactly according to the British planned development.   As soon as Chin Oosyi office was moved to Haka, he gave a lot of money to the first Chin state's Revolutionary party Chairman Pu SKL to pave tarmac road from kalemyo to Haka. Pu SKL wrote a letter to G.NW that he wanted to pave the tarmac to Thuklai, his native town of Siyáng. G.NW replied his letter that that tarmac road should be paved from Kalemyo to Haka, but not to Thuklai. Pu SKL paved the tarmac from Kalemyo to Taingen, junction to Haka and Thuklai and sent all the money back to central office.   G. NW gave 100 bedded hospital to Haka, but as all top ranking officers were only from Tedim-Siyáng and Falam, they divided it into pieces, 25 bedded each to different towns. G.NW again gave order to the capital, Haka to construct an airport. However as Tedim and Falam also wanted to have such airport that plan was later canceled. G.NW granted lots and lots of money to construct different departmental offices and quarters, but only few of them are in existence. Note: Please read the whole article HERE and have a good mind. ------------------------------ "Serve with gladness"

CARD Rural Leaders Training Thawngpang

Hmunkip ummi Dawtmi Unau hna,   Nan dam lio cio a si hna maw? Thawngpang dang hna a tha  maw? Kan biak Pathian tu nih kan umnak hmunhma cioah a thluachauhza he lamtha kan hruai cio ko seh. Nan caah thlaza cam kan dai lo. CARD Rural Leaders Training (TOT, Training Of Trainers) thawngpang tete kan vun in thanh than hna.   -CARD Rural Leaders Training (TOT) cu CARD Zung ah  12 May, 2009 in thawk a  si cang. Association le District Area in nu pakhat le pa pahnih an zapi minung 25 kan cah hna i tlamtling tein 25 an rak kai kho. Training cawnpiak tu kan fialmi hna zawng tutiangah cun tlam a tling ngai.   (1) Rev. Dr. S. Ngun Ling le Sayamah Kaw Maing (Kachin) nih "The Dangers of Chemical le Ecology" le Khrihfa biaknak an kan cawn piak. (2) Ecovillage Design Education - Rev. Ngun Kham (3) Leadership - Rev. Za Mang (4) Conflict trasnformation - Pu Chawn Kio (5) Livestock- Rev. Di Van  (6) Argriculture - Rev. N. Lai Uk hna nih an cawnpiak hna.   -Zarhte ni zanlei 4-5 pm may 16, 2009 ah ZPBA Motor in Hakha Saipuizi Dum le khauchungah lehlazi (Observation ) kan kal pi hna. Khua te lei training a rak kaimi khuate Hruaitu pawl an kaimi trainingah i lunghmuihnak tampi an ngeihmi kan hmuh tikah a tu chun cantiang lamtha hruaitu Pathian cungah le bawmchantu, thlacam piak tu cungah lawmhnak chim cawk lo kan ngei. Kan training hi a ra laimi cawn nithum ni 20 May tiang tuahding kan si rih. A tang rihmi canchungah Pathian nih lamtha a kan hruaichin rihnak hnga thinlung thlacamnak in nan kan philh lo diing zawng zangfah nawl kan in duh ko hna. Cun CARD khuate lei hruaitu sinah bia siaherh cah duhmi tete nan ngeih ahcun an umchungah hi mail zawngin biak chawnh khawh an si.   - GLT (Grassroot Leasership training Thailand ah kai ding in Pastor Khin May Than cu 17 May, 2009 ah ai thawh ve cang lai. Pastor Ram Nawn(Volunteer, CARD) zawng Thailand in dam tein Hakha a rak phan than cang.   - CARD nih a chuahmi Amithiang Lennak Lairam Vol. III Master a chuak cang. Arauh hlanah nan sin a phanh khawhnak lai kan i zuam cuahmah lio a si.   - CARD Kumhra tlinnak Magazine ca Article a kan kua ciami nan cungah kan i lawm hringhran. A kan kua manh rih lo mi a tang mi zawng nan kan kuat khawh cio ding zangfah kan in nawl than ko hna.   CARD riantuannak ah kan umnak hmunhma cio in thinlung hmunkhat tein kar kan hlan ti khawh pengnak lai thlaza cam peng bu in,   Bawipa Dumchungah riantuantu,   Ngai Men Field Director CARD, Hakha   Note: Mah ca hi CARD Group mail on 16 May 2009 zong ah relkhawh a si. ------------------------------ "Serve with gladness"

The Lord's Day Vs Mother's Day

We prayed for our mothers on the Lord's Day (last Sunday May 10th 2009) Just think a little bit deeper as a true Christian Think about Jesus, who is the Lord of the Sabbath (Mark 2: 27)...Perhaps to whom the lord Buddha Gautama pointed Him to be the last Coming One (Pwin) after him (Gautama) Think about how no Christian nation can escape from using Gregory Calendar today as follow Before Jesus' Resurrection (just for comparison) Monday Tuesday Wed Thursday Friday Saturday Sunday/Sabbath Day 1 2 3 4 5 6 7 After Jesus Resurrection (Today Gregory Calendar) Sunday Monday Tuesday Wednesday Thursday Friday Sab/Saturday 1 2 3 4 5 6 7 Sunday then is a Resurrection Sabbath Day. But the meaning of the Sabbath has always been the same: True rest can only be found in Jesus Christ...Mark 11: 28-30 Think about how come the Seventh Day the First Day of the week (Gen 2: 2-3; Acts 20: 7; 1 Cor 16: 1-2) Think about the Lord Jesus died on Friday Think about the Lord Jesus of his resurrection after three days Think about the first becomes the last, the last the first...so on Think about the Sunday As mentioned Sunday is the First Day of the week on the God-given Gregory Calendar for today, It is a Day that on the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day...Acts 20:7; 1Cor 4: 1-4; Rev 1: 10 In imitation of apostolic practice (not the Roman practice), we also gather on the first day of the week to celebrate the resurrection of our Lord from the dead and to find our rest in the work he has done (done by none of us) Think about four distinct stages of Sabbath revelation. The Creation Sabbath, the Exodus Sabbath (Exodus 20:8 remember-Deu 5:12-15 observe), the Resurrection Sabbath, and the Final Sabbath...Heb 4: 9 The first two stages are the Old Testament roots, and the last two are the New Testament flower and fruit Here is a reminder for us that the OT is a preparation for the NT and the New Testament is the fulfillment of the Old Testament. Christians interpret the OT in the light of the New Testament as the Old Testament is a preparation for the NT What is Sunday? Sunday is the first week of the day. The first day of the week is the Resurrection rest, the New Covenant Sabbath. Sunday is a Christian Sabbath because our Lord rose on the first day. The Old Covenant Sabbath is transformed into the New Covenant Sabbath (or Lord's Day) by the resurrection of the Lord of the Sabbath from the dead. As a Redeemer, he appointed it to be a sign of the covenant of his grace. The Sabbath is now, and always has been, the Lord's Day! There can be no other days on the Lord's Day. Or it is impossible to make the Lord's Day for our days such as mothers day, fathers day, Judson day, MCC day, MBC day, ZBC day, Sunday School Day and all the days that are to come yet., etc...Sadly, these have been become most likely a substitute on the Lord's Day. So now is the best time we have to be careful in a conservative way of seeking for the most truth among this perverted generation, liberally. Because God said, "Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the Lord your God...." (Exodus 20: 8-11). So if we do really want to set apart a day for mothers in a special way, then we can appoint one out of the six those are given to us. Yet it is another thing if we want to celebrate commemoration for our mothers only on the Lord's Day (Sunday). It's just ok we just pray for them on the Lord's Day. We give them gifts on the Lord's Day. But still Sunday is for the Lord's Day. Sunday is the Lord's Day. How did we spent our last Sunday May 10th 2009? Well. We spent last Sunday primarily to worship God in singing, in prayer, in reading the scripture and in listening to His Word being preached to us each in our Church and in Philippine Myanmar Christian Fellowship as far as the past Sunday (the Lord's Days) are concerned. Everyone of us knows that we are not worshiping the day. We are worshiping God in His own appointed day, a day that is the 7th day out of six. We have the six day with us. But the only one day of the first day of the week (Sunday) is for the Lord. And it is always be the Lord's Day. Neither mothers nor fathers day. Sunday is a day that is set apart for the Lord. So don't never forget if you are a true Christian that Sunday is the Lord's Day in which we can pray and celebrate for those whom we concern instead. It is nothing wrong though we celebrate our appreciation/ commemoration for mothers in the Lord's Day. But it has something become conspiracy of Satan when we fail to say Mothers' Day instead of saying the Lord's Day. Because what you have used to say will conspire you from your Christian standing point. Thus you will be failing from keeping the Lord's Day holy. Because the Lord's Day is a day to listen his holy Word from the Scripture. It is a day for the Lord Jesus Christ not for men. The Lord's Day can be kept holy by way of Christ Center Preaching and by way of Christ Center Listening or by way of Christ Center reading the Bible. Paul said in Galatians 1: 10 that For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ. It is not our mothers' day in which we worship God It is the Lord's Day in which we can celebrate our mothers' being good to us. We want to express mothers' love and care for their children as a special occasion one in a year. And this special occasion falls on Sunday (the Resurrection Day) so that we can give thanks to the Lord on His Day for giving us good mothers who will care for us. It is not mothers' Day in which we worship the Lord. Rather it is the Lord's Day in that day we can celebrate and express our gratefulness for our mothers in return. Note: This special occasion (mothers' day) that falls on Sunday is appointed by men not by God. It is the Lord day in which we celebrate and express our gratitude for our mothers in return Thanks the Lord for granting us and enabling our hearts to be thankful for our mothers in His Day. We prayed for our mothers and gave thanks to the Lord on His Day, last Sunday May 10, 09. We thank the Lord for our mothers But, let's also pray for those mothers and fathers with their sons and daughters who cannot worship God on the Lord's Day (Sunday) like those are in Middle East among Muslim and among the Jews especially those are under serious persecution. However, Let's us continue to say the Lord's Day as Jesus Christ is the same yesterday and today and forever (Heb 13: 8) Let's not forget that it is still the Lord's Day even though we fail to say Mothers Day or Fathers' Day or...or...or. .. Let's keep our tongues holy on the Lord's Day. Don't say something of such and such a day! Keep quiet! Sunday is the Lord's Day. It is none of us day. We are celebrating his resurrection on Sunday. A Sunday that has become the Christian Sabbath because of the transition point of Jesus' Death and Resurrection! Yours in Christ, Brother DAL ================= Life is like a book, everyday is new pages

Mother's Day Poem by Vawkuu

“My Mom’s Love”
L. Van Cin Thang

Days and months have passed by
And time may heal a missing heart.
But at the thought of you, time can’t erase,
For it is a heart with a genuine love for a son.

The experiences reveal your lovely face,
Natures remind me of your tender care.
And, your kind holding hand and embraces
In your arm, I’m most comfy.

Mom’s inner aspiration for a son
Godly way of life, It was Mom’s inner wish.
Equipping with the living Word of God,
The erudition from above, it is a better way for me.

The most costly, Mom’s prayer
With the purest heart of faith, I’m reconstructed.
The highest valued, Mom’s admonition,
It smoothes son’s ways, and paves a way of success.

God heard, Of Mom’s entreaty
With the deepest devotion, experiences testify so.
Wish you were here, To tell you All,
For the kindest voice, I’ve ever heard.

Your being there, being by my side,
I’m built with Word of wisdoms.
I’m strengthened emotionally, mentally.
I feel the best by your love around me.

A thousand thanks, being my Mom,
And the unique love and sweet prayer,
O my own Mom dear, it is you, the only one
I ever own, so the whole world does.
You’re my mom, I love you.